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二○二○年九月十二/十三日                                                                                                  Click here for English version

支持不只 Emoji

周曉暉牧師

有一次,與回港述職的宣教士A夫婦見面,談起了住處。
A:「我們就住在 C 弟兄的家裡。」
我:「嘩,C 弟兄真好,為你們預備房間!」
A:「不,是預備了整個單位給我們啊!他暫時回了老家住。」

又有一次,偶遇宣教士B,寒暄中問起住處。
B 回答:「就住在 × 地鐵站旁的 × 大廈啊。」
「咦,是不是 C 弟兄哪裡?他借出房間給你們住嗎?」
「何止,他是借出了整個單位啊!」
後來,我還斷斷續續聽到更多 C 弟兄接待宣教士的故事。

或許,有人會笑說:「若我要像C弟兄這般接待宣教士,前提是我有一層樓吧?我沒有,只好用祈禱手的Emoji,為宣教士打打氣好了。」要接待宣教士,其實還有很多方法,譬如不時關心宣教士的父母、陪他們覆診、幫他們打點一些本來由那位宣教士要幫忙的日常瑣事,這些是在後方的信徒都能做到的。

在約翰叁書中,約翰讚賞該猶接待路經的宣教士,並對他說:「……你照著神所喜悅的,資助他們的旅程,這樣是好的。」(6 節,新譯本)驟眼看,約翰像是進一步表揚該猶的愛心,既出力,又出錢「資助」宣教士路費。其實,原文告訴我們,這是未有發生的,而這節是約翰對該猶的請求(a request),約翰禮貌地「請」該猶不單只接待宣教士,還希望他能提供金錢和糧食支持宣教士前往宣教工場。

或者我們會想問,為何約翰要該猶不單只接待宣教士,還要進一步出錢出力支持宣教士?原因是這些宣教士「並沒有從教外人接受甚麼。」(7節)宣教士進到陌生的地方傳福音,去到未聞福音之地,如何維持生活?斷不能從教外人、或未信主的社群當中接受金錢。「為主的名出外」的宣教士若向教外人募捐,必會帶來以傳教牟利的誤解。

約翰叁書 6 節「資助」這個詞的原文,除了指金錢的支持,亦包括陪行的支援。「送行」有陪伴他走一段路的意思。如此就表示信徒支持宣教的方法,還有許多。教會有位弟兄,平日不單關心宣教士,更曾試過在宣教士出發的時候,弟兄特意請了假,陪同宣教士到工場,好幫忙他們到埗後的安頓。

支持不只 Emoji!我們可為宣教士提供文字翻譯、IT 支援等幫助,或為他們籌集事工資源……願意大家都發揮創意,運用手上的資源和恩賜,與宣教士聯手,投身宣教服事。

(本文撮錄自今年差傳特刊的「主題文萃」)






Pastor's Sharing
Giving Support with More Than an Emoji
Rev Arnold Chow

I once had a meeting with Missionary Couple A who were on furlough in Hong Kong and we discussed accommodation. "I stay in Brother C's place," they said. "So good that he can spare a room for you!" I said. "Not really. He lets us have the whole flat! He stays with his family in the meantime."

On another occasion when I bumped into Missionary B, the question of where he stayed was also brought up." "Right there," he said, "the building next to the MTR station." "Isn't that Brother C's place? Does he spare a room for you?" I asked. The missionary said, "Not only that. He lets me have the whole flat!" I have heard more stories about Brother C's hospitality towards missionaries since then.

I know some may respond with a smile and say, "Look, I also wish I could receive missionaries like Brother C does but I just don't have a flat to begin with. So I can only convey some support from my end by giving them an Emoji praying hand." There really is much more that we can do to support missionaries. For example, we can help take care of their parents, take them on scheduled visits to the doctor, attend to other routines that would normally have been done by the missionaries, etc. These are what we can do in support from the rear.

In 3 John 6, John praised Gaius for receiving visiting missionaries, "They have told the church about your love. Please send them on their way in a manner that honors God." The original language indicates that the sending had not happened yet. It was John's polite request to Gaius not just to receive missionaries, but also to provide money and food to enable them to go to their mission fields.

We may want to ask why John asked Gaius to give money and use other means to support the missionaries besides receiving them. The reason is in the next verse, that they were "…receiving no help from the pagans." How can missionaries live in the foreign land among unreached peoples without any support? They cannot accept money from non-believing local people. They go “for the sake of the Name.” If they raise funds from the local people, they can easily invite suspicion that they are trying to make money through evangelism.

In the original language of 3 John 6, the word "send" refers to more than just financial support. It also includes accompanying or escorting. "Sending them on their way" has the meaning of accompanying or helping on the journey. This shows there are more ways for believers to support mission work. A brother in our church not only often cares for missionaries, but has also taken leave from work to travel with a missionary to the mission field to help him settle down in the foreign environment.

We can give more than an Emoji! We can help missionaries with translation work, IT support and collection of resources for their ministries. Let us exercise our creativity, deploy our resources and spiritual gifts to work hand in hand with our missionaries in serving on mission.

(This is an excerpt from Rev Chow's article in this year's Mission Journal.)